Siddha’s – The History

While Siddha‘s have an oral tradition that dates back millennia and still exist to date within Siddha monasteries and communities which are hidden from the public eye – very little is known about them. Here is a little information about 3 of the better known Siddha communities.

The 18 Tamil Siddha’s

Siddha (Sanskrit), Siddhar or cittar (Tamil), is a perfected individual, who has attained intellectual powers called siddhi by constant practice of certain cognitive, perceptual or physical disciplines.

Historically, Siddhar also refers to ancient wise, wandering, men and women who dominated ancient Indian teaching and philosophy. They were knowledgeable in astronomy, drama, dance, fine arts, literature, music, science, technology and warfare. They assisted all, from kings to common people, by providing solutions, curing their illness and advising them for their future. Many of their written works date from 300BC to 300CE, although their oral tradition exists for centuries before that. 

In ancient South India, Siddha’s were saints, doctors, alchemists and mystics all in one. They wrote their findings in secret poems. These poems were written in Tamil script on palm leaves. These palm leaves were collected and stored in what are known as “Palm leaf manuscripts“. Although centuries old many of these palm leaf manuscripts are still owned by some families in Tamil Nadu and handed down through the generations. Some are  kept in public institutions such as universities in India, Germany, Great Britain and the United States. The British Museum has a few in its archives. 

Among other branches of a vast knowledge-system, Siddha’s developed what is now known as Siddha medicine. A rustic form Siddha medicine is still being practised by experienced elders in the villages of Tamil Nadu. It is believed that Ayurvedic Medicine – the world recognised Indian medical system, has its origins in Siddha medicine. 

Siddha’s are the founders of Varmam or Marman. This is both –  a martial art for self-defence and a medical treatment at the same time. Varmam, marman or marmani are specific points located in the human body which when pressed or pierced in different ways can give a variety of results. It can be used to disable an attacker in self-defence or to balance the body or release trigger points in order to resolve a physical ailments. It is also used as an easy first-aid medical treatment.

Tamil Siddha’s were also the first to develop pulse-reading (“naadi paarththal” in Tamil). This was used to to identify the origin of diseases using pulse to gage the bio-electric condition of the body. Some Siddha’s were so developed in this ability that they did not have to touch the patient but via simple observation they could determine the condition of the body. 

The Siddhars achieved their immense knowledge through their daily yogic practices. They lived and believed in a holistic wellbeing and were in constant pursuit of perfecting themselves and their wisdom so they may assist and share this with people around them.

In the Tamil tradition, there are 18 siddhars who are considered as the pillars of siddha medicine. There is no consensus on when these Siddha’s lived – but much is known about them. They were all historical figures. Their names, contributions, peoms and place where they attained Samadhi (eternal consciousness) are well documented in Tamil literature from the 3rdcentury BC to present. To date there are Tamil Siddha’s in villages of Tamil Nadu. They are elusive – not much is know about their lives – but their healing abilities are well known and highly regarded. 

The Tibetan Mahasiddha’s

In Tibetan tradition the Mahasiddha were great adepts who cultivated and embodied human perfection. The Mahasiddhas were known practitioners of yoga and tantra. They were also known as tantrikas. Their historical influence throughout the Indian subcontinent and the Himalaya’s was vast. Their wisdom was codified in their songs of realization and hagiographies, or namtars.  Many of these have been preserved in the Tibetan Buddhist canon

The Siddha communities of India and the Himalaya’s were like “Institutes of Advanced Studies”. The first Universities in the world were created or curated by them – Taxashilla (pre 600BC), Nalanda (500CE) and Vikramashila(700CE). These were research centres for highly cultivated, successful and graduated experts in various branches of Science and Inner Science (adhyatmavidya). Many of the teachers at these institutes were monastics and could move back and forth from university (vidyalaya) to monastery (patha).  Many had taken vows of poverty, celibacy, and so forth, and were lived in the classical Indian sannyāsin or sādhu style. Robert Thurman called the mahasiddha’s “psychonauts”. He claimed that in “parallel with our “astronauts”, the materialist scientist-adventurers whom we admire for their courageous explorations of the “outer space” which we consider the matrix of material reality. Inverse astronauts, the psychonauts voyaged deep into “inner space”, encountering and conquering angels and demons in the depths of their subconscious minds.”

And what they shared with the world was their understanding on how to develop human ability. Some of the revered Siddha’s in the Tibetan tradition are Tilopa, Naropa, Niguma and Sukhasiddhi. The 6 Yoga’s of Naropa and the completion stage yoga or Niguma are practices based on Siddha wisdom. 

The 84 Buddhist Siddha’s

The Buddhist schools that flourished from the 8-12 centuries borrowed from earlier records and developed a very systematic theory on the Siddha’s. According to Buddhist and Tibetan texts and a poem by the Sufi saint and poet Kabir – there were 84 Siddha’s. All of them were human teachers who who attained supernormal abilities through the practice of yoga. Many of these Siddha’s were women. All of these texts list the names and offer some details of the lives of these Siddha’s.

These authors of these medieval texts refer to earlier Indian texts that also detailed the lives of Siddha’s but many of these original texts are thought to be lost or hidden. The Siddha’s composed texts and mystical songs. These have been preserved mainly in their Tibetan translations. This is because when India was invaded in the 11thcentury many of the Indian Siddha’s fled into the Himalayan range with earlier works and these were shared with Tibetan students who translated the works into their language for safe keeping and posterity. Some of the original texts written by 11thcentury Siddha’s have been discovered – the Siddha’s songs are preserved in a collection known as Caryāścarya-viniścaya. The Siddha Tilopa, who was the teacher of Naropa, has part of his original writings preserved in one of his Dohākośa’s. 

Theses mystical songs and text share experiences, insight and details of special types sadhana (spiritual practices) that the 11thcentury Siddha’s found effective in their development. 

What was the special form of mysticism that the Siddha’s adhered to?

As much of Siddha literature is still unknown – details are pieced together from Tibetan translations and 11thcentury texts. 

The teaching of Siddhācārya was esoteric. Nobody except a qualified guru was allowed to initiate a disciple into the mysteries. This is why even in modern times the few known Siddha students in Nepal are known as gurubhāju – followers of the guru. They distinguish themselves from followers of the Brahmanical faith who are called devabhāju – followers of God. 

Concepts that are repeated in Siddha texts:

“The truth that is free from duality is thought by the Siddha”. 

“By following the Siddha’s instructions with patience and persistent practice, the truth will be revealed to you.” 

“The Siddha does not ask you to believe anything, the Siddha gives you the tools that enable you to experience reality for yourself.”

“The one who is open to the Siddha’s instructions becomes the Siddha”

Dr Nitasha Buldeo is an Integrated Medical Practitioner, Entrepreneur, Scientist and Yogi. She created  I-Yoga & Organic Apoteke and is Director of the Centre for Exceptional Human Performance. She researches human potential and delivers programs that encourage you to live exceptionally. Nitasha believes that every one of us is striving to be the best we can. Her passion is bringing you experiences that inspire you. Her intention is for you to unlock your genius.

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Siddha – The Accomplished Ones

The idea of a siddhi – psychic or supernormal power – is universal in Indian philosophy. Almost all schools of belief in India and other Asian cultures – that were influenced by Buddhism and Sanatana Dharma – attach great importance to yoga. It is understood that the practice of yoga yields these siddhi’s or powers. And a Siddha is one who has attained these supernormal powers. Siddha – which means “accomplished one” – refers to those who via practice or grace have accomplished a supernormal ability. While these abilities make the Siddha appear superhuman – Siddha’s are always human. Siddha’s are just fully functioning humans or superconscious humans. All they have done is overcome limitations to use abilities that all humans possess to a greater level.

Although we all have the potential to do it, the attainment of a siddhi is a challenging task that requires patience, perseverance and skilful practice. Hence there were just a few special schools which specialised in these practices. These mystery schools were never large organisations, nor commercial or publicised ventures. They were small organisations developed by Siddha’s and designed to attract only a special kind of student. This special student is one who is committed to developing his or her human potential to the fullest. In order to only attract the correct student – these schools were shrouded in mystery and secrecy.

However if we look at any of the great esoteric, spiritual or yogic schools, even those in existence today – we can trace back the original teaching to a Siddha. The schools founder or the founders teacher, will have been inspired by a solitary being. A person they may have met only a few times, or spent many years with. But this being would have initiated a transformative change or enlightening experience. For this is the only goal of a Siddha – to enable others to achieve their full human potential.

Hence while the Siddha lineage has been in existence for millennia – and references to Siddha’s are made in most classical Buddhist, Brahmanical and Daoist texts – very little is known about them.

Why are Siddha’s so secretive?

It is often said in classical texts that the Siddha’s used a secret language called “sandhya bhasya”. They practiced in isolation. They shied away from publicity. They had special healing abilities which they used to help people from all walks of life – yet they never sought to use this healing ability for commercial gain. WHY?

Regarding the secret language – there is not really one. It’s just then when Siddha’s talk about experiences, states of consciousness or perception that individuals cannot yet understand or relate to, it seems like they are talking in code. Yet as one develops their practice, perceptive ability and alters their state of awareness… this once secret code makes absolute sense.

They practiced in isolation and shy away from attention because vital to the Siddha practice is Ego-lessness. The only way to lose your limitations and achieve unlimited human potential is to lose the limitations of your ego. And in an ego-less state – there is no need to call attention to the self. There is no need to create a persona or to aspire to celebrity status. This is a real challenge in our modern social media driven culture. Yet the Siddha will value their ego-less state more than anything else – even to detriment of their own social standing – for it is in this ego-less state that real potential emerges.

They refused to gain from their healing abilities because these abilities arise as features of the higher states of awareness. And this higher awareness infuses them with overwhelming bliss. This blissful state is all they desire. If their focus shifted to the healing ability – their blissful state my be diluted. Hence the Siddha would use their abilities to benefit others but never for personal gain – as the blissful state is worth more than anything else.

How do I find a Siddha school or teacher?

It is often said that when the student is ready, the teacher appears. This is true. If your desire to achieve your highest potential is strong, your teacher will appear. All you need to do is commit to your current practice and live your life authentically.

Why is Siddha and Siddhi’s of importance in this modern world?

Never before has the human race been as aware of our ability to shape our own evolution as we are now. With the advent of AI, robotics, transhumanism, gene modification therapies – we have already begun altering our evolutionary process. Yet this practice is not new – Siddha’s have transformed themselves over the ages – however they did it in keeping with nature. Many of the technologies we are now developing could have detrimental effects as we try to overpower nature and natural evolution. The reality is that the planet will go on – it is humanity who will disappear if these new technologies go wrong. It has therefore, become ever more important for a larger group of humans to embrace the wisdom of the Siddha’s.

To discover more about Siddha’s or their practice please comment, ask questions or make suggestions for future articles.

Dr Nitasha Buldeo is an Integrated Medical Practitioner, Entrepreneur, Scientist and Yogi. She created  I-Yoga & Organic Apoteke and is Director of the Centre for Exceptional Human Performance. She researches human potential and delivers programs that encourage you to live exceptionally. Nitasha believes that every one of us is striving to be the best we can. Her passion is bringing you experiences that inspire you. Her intention is for you to unlock your genius.

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Let Us All Unite!

You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.

In the name of Freedom, Let us all Unite

Then – in the name of democracy – let us use that power – let us all unite. Let us fight for a new world – a decent world that will give men a chance to work – that will give youth a future and old age a security. By the promise of these things, brutes have risen to power. But they lie! They do not fulfil that promise. They never will!

Dictators free themselves but they enslave the people! Now let us fight to fulfil that promise! Let us fight to free the world – to do away with national barriers – to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness. Soldiers! in the name of democracy, let us all unite!

The above speech was delivered by Charlie Chaplin. It is the Final Speech from the Great Dictator. This was Charlie Chaplin first talkies movie. Ironic how one of the best speeches ever was delivered by a “silent” movie star.

Although just a script from a movie, this speech infuses me with purpose. It ties into my personal dharma. If a group of like minded people came together – could these sentiments not become a reality?

“Let us fight for a new world – a decent world that will give men a chance to work – that will give youth a future and old age a security.”

Interested in getting involved?

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Dr Nitasha Buldeo is an Integrated Medical Practitioner, Entrepreneur, Scientist and Yogi. She created  I-Yoga & Organic Apoteke and is Director of the Centre for Exceptional Human Performance. She researches human potential and delivers programs that encourage you to live exceptionally. Nitasha believes that every one of us is striving to be the best we can. Her passion is bringing you experiences that inspire you. Her intention is for you to unlock your genius.

My Life: Renunciation vs The World

Having recently returned from a journey of ascetic solitude in the Himalayas, disciplined practice at a monastery and delightful wandering in the Buddha’s footsteps – I face the challenge of having to re-integrate into daily life in the United Kingdom.

I am grateful for the opportunity to engage in my annual sojourn of solitude. At the end of said journey, without fail, every year – I am plagued by a desire to renounce the world and return to what feels like my real home. Many fail to understand why?

Let me explain – My journey of solitude is not one of luxury. It usually involves trekking in challenging environmental conditions and with very few amenities. It means early mornings (3am), disciplined practice, diet of rice and veg, one meal per day and long hours of labour or walking. Nights are spent in ashrams, lodgings or tents where a thin cotton mattress is the ultimate luxury and relief from the icy wind fills you with gratitude.

These journeys can be emotionally challenging as well. For as you trek through the mountains, you meet people – you experience their lives, their hopes, their pain. You hear stories that form knots in your throat that no amount of tears can undo. And you form bonds with the little people, those innocent, love-personified, children of the mountains. And no matter how much it breaks your heart, you have to leave them – for there is always more work to be done elsewhere. These mountains are huge.

And although I come to a comfortable home, warm bed, abundance of food – a life of relative luxury – all I crave is to go back.

Last year, while in the mountains – I had decided to break convention, renounce the world and just stay on. A dear friend and teacher, Vivek, convinced me otherwise. “You have too much work to do,” he said. “You are in a privileged position to be able to make a difference in the world. Live your dharma. If we all escaped to our “homes in the mountain”, who is going to do the work that needs doing?”

So, I came back to earn the funds, that enable me to support the people and projects that need support. I came back because I am told that its my duty to do so. I came back because of the bonds created in trying to earn those funds and perform those duties. Life is a web of entanglement. When you are unaware of this – it fills you with desire. When you become aware – it fills you with despair.

Hence renunciation is the easier path – for it allows you to escape this web. Living in the world is the real challenge. For even when the mind is untangled – duty keeps you bound.

Promise to Self: For as long as I am duty-bound, I will fight the good fight.

Suggestions and guidance – most appreciated!

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